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Palo-Mayombe
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It was a hot humid July afternoon in
Manhattan on July 17, 2000, when 74 year-old Margaret Ramirez was trampled
to death by a tractor-trailer on St Nicholas Ave and 162nd Street in
Washington Heights. DOA at the scene, the responding patrol car from the 33rd
Precinct would have to go to 548 W. 164th St and make the routine death
notification to family members. Only this notification would be anything but routine. It would
allow New Yorkers a peek into the bizarre and eerie world of Palo Mayombe, a
ritualistic religion that blends African shamanic
religion with spiritualism, black magic, and Catholicism.
African slaves exported West African shamanic religions from
the Congo to the Americas during the 1500’s and 1600’s. Not allowed to
practice these religions by their masters, slaves would mask this these
religions with Catholicism. This brew of Catholic relics, spiritualism, and
African black-magic helped form Palo Mayombe, a religion practiced in
Brazil, Cuba, and the United States. It is believed that both human and
animal sacrifice is often performed during rituals and it is the integral
component of "Palo".
When officers from the 33rd Precinct arrived at Mrs. Ramirez'
residence they were met at the door by a disheveled, reclusive and silent
Michael Grajales, a 54 year-old Vietnam Veteran that was rarely seen by the
neighbors. When informed of his
mother's misfortune, Grajales went berserk, had to be handcuffed, and an
ambulance called, for a trip to the local psychiatric ward. Upon subduing Grajales, the officers sensed that they were being watched by dozens of eerie
statues in a very dark, filthy apartment with windows that were covered with
black plastic bags allowing absolutely no light. Sensing something not being
right, and egged on by the hee-bee gee-bees, the officers haste fully
commenced a retreat from the apartment with Grajales only to stumble across a
human skull on the way out. It was time to notify the 33rd Detective Squad.
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A crowd and the media begin to
form in front of 548 W 164th St. Note the windows on first floor
covered with black plastic.
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The apartment's entrance
door open. Note the mirror above the door, placed there to ward off evil
spirits.
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Two detectives from the 33rd Detective
Squad soon initiated what they thought would be a routine response to 548
W164 St after being informed that there was a skull and other human bones
in the apartment. It would be a routine initial response. Seasoned, these
detectives assigned to Manhattan's Washington Heights during the crack
plagued 80's and 90’s had for many years responded to some of New York
City's most violent crime scenes. How bad could a few human bones be?
Yet these veteran detectives’ initial response would be anything but
routine.
On
arrival, the detectives were impressed with the discipline the uniformed
officers at the scene were exhibiting. The norm would be a crime scene full
of police officers both in and out of what should be the crime scene’s
perimeter but in this case, no one was in the apartment. How professional
these officers from the 33rd Pct are! The patrol sergeant
and numerous other officers were in the building lobby waiting for the
squad to arrive ensuring an untainted crime scene…. and it was probably
safer to be outside.
Upon
opening the apartment door the squad was met by a long and narrow filthy
hallway plastered with sinister looking multicolored wallpaper. There was a
crutch leaning on a wall, a Raggedy Ann doll that resembled a witch, a cane
some high priest would command loyalty with, a burnt out candle on the
floor about a third of the way down the hallway. Upon closing the door, the
other crutch was found hanging on the wall wrapped in burlap and leading to
an array of saints, black magic and shamanic pictures and ornaments. The
detectives were shocked and they had only taken a few steps into the
apartment.
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A witch's version of Raggedy Ann Doll along with
shamanic cane,
straw brooms, candles. |
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The burlap covered crutch points to an array of
witchcraft,
Catholicism, and shamanic ornaments. |
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A few steps into the hallway marked the
entrance to the kitchen. With the windows covered, a low wattage light bulb
barely lit the kitchen but a good look would reveal a human skull inside an
opened cabinet. The cabinet was host to old books, a picture of the Virgin
Mary and a very creepy network of cobwebs. The crowned skull was on a plate
and had a five-dollar bill sticking through the left eye socket. At this
point the detectives backed out of the kitchen and continued down the
hallway. A few steps further there was another room, what appeared to be a
bedroom. A look into this dark evil looking room revealed where some kind of rituals
were held. There was a mummified pig’s head, what appeared to be a
goat's skull, a machete, a pentagram and endless array of unknown
offerings. There were ashes, animal horns, candles, and filthy plates with
food. There were bones and they looked human. There was a clay pot or cast
iron cauldron with what looked like the parietal and frontal portions of a
human skull imbedded in an ash like substance. Around the skull were feathers
and other unknown objects.... the pot resembled some kind of witches brew. Oh
how proud Vincent Price would have been!
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The pig's head along with other offerings.
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A jar with human flesh. |
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The crowned skull in a sea of cobwebs and old books.
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The detectives without saying a word
retreated from the room and continued down the hall. They next passed a
bathroom and after what seemed like an eternity they, reached the end of the
hallway. At the end of the hallway was the entrance to the living room where
they were greeted by a dozen or so statues of saints, Indians, and offerings
in what was some type of altar. What was strange about the way the altar was
set up was that all the statues were in formation and faced the hallway towards
the apartment's entrance. From a distance the statues all appear to be
looking down the hallway. The lead statue was the Indian aiming a bow and
arrow towards the hallway and next to him was another statue, an Indian head.
It was as if this altar was set up with saints and warriors and offerings to
keep evil from entering this portion of the apartment. What evil could be on
the hallway side of the apartment? Although on the first floor and on a
fairly busy street, not a sound could be heard in the apartment, but deafening
was this chamber of horrors.
The
living room was met with one other room. The entrance to this room at one
time must have had double doors, as the entrance was wide enough to reveal from
a distance yet more altars, scores of statues, pictures of saints and
shamanic items including a three-foot statue of an African, and a jar almost
full with a clear liquid and with some kind of flesh inside. The detectives
had seen enough and it was now time to contact the Manhattan District
Attorney's office for a search warrant. A warrant would be required for
a more thorough search in anticipation of some future arrest. It was also time to contact the only detective
in the NYPD that specializes in Santeria and the occult. Stunned and silent,
they left the apartment wondering what else they would find in this rather
morbid crime scene.
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At the end of the hallway, a
baleful looking Indian pointing an arrow, followed by an army of saints,
offerings and other relics, greets evil.
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One of many altars exhibiting
Palo Mayombe's ingredients, Catholicism, spiritualism, African shamans, and black magic. Note the witch
holding a skull.
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After convincing the Manhattan District Attorney's Office and a very skeptical judge of the
macabre find at 548 W 164th St, the 33rd Detective Squad had returned with a search
warrant. By now a circus of media, onlookers and other police officers was
full fledged outside the building. Word had spread that a skull had been
found in the neighborhood witch’s apartment. With their hard-nosed Lieutenant
leading the charge the detectives armed with the warrant, began a more
thorough search of the apartment. With a notepad in the recording detective's
hands, every detail of the search warrant would be documented for the affiant
of the warrant, his partner. Who was present, location, date, time,
apartment layout, what was found as evidence or required further
investigation and where it was found, all would be noted.
The
kitchen was first and other than the skull in the cabinet, nothing unusual for
this apartment was noted. Just more Palo Mayombe relics. Next came the
bedroom where the pigs head and goat's skull was found. This room was where
rituals were held. The only items other than a couple of cabinets on the
floor were the array of statues, human bones, a pot with a chain wrapped
around it, offerings and countless shamanic items…. or “the sacrificial
altar.” The detectives opened the door to the room's only closet and
noticed old clothes that appeared to have been hanging for years covered in
soot and cobwebs. A look further down on the closet floor revealed a plastic
jar with a red lid, a bottle of rum, more shamanic relics as well as a
witch’s straw broom, but a closer look at the jar indicated that it was
about half full with a liquid and there was something inside. Some kind of
pinkish substance resembling flesh.
One
detective picked up the jar and set it on a cabinet and then there was a long
pause. The lieutenant and the detectives looked at each other with a hunch
that this was not good. As one detective unscrewed the lid, the others just
gazed. The suspense was mounting and lord the apartment was so hot and humid.
Finally the jar was uncovered and…. winter white turned the three hardcore
homicide investigators. On the floor dropped the notepad. Inside the jar was
what appeared to be a newborn baby girl. In a fetal position and completely
submerged in this mysterious clear liquid, the baby appeared to be sleeping.
Curly black hair contrasted the baby’s pink-white skin color. All three were
silent. The horror they just uncovered had just silenced the detectives, the
apartment, and the outside world.
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Note the iron pot on lower left. A chain was wrapped around
it, perhaps to contain something within?
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The closet contained something
so sinister that hardcore investigators were left speechless.
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Who was this baby? Where did this baby come from? Was this baby
stillborn...born alive? Was this baby sacrificed? How long has this creature of
innocence been imprisoned in this macabre world of evil? What did this all
mean? The questions just kept piling up as the detectives awaited for a
detective assigned to the NYPD's Police Academy to arrive. This detective is
the only member of the department that specializes in Santeria and other
related religions. He has investigated satanic and vampire cults, religious
cult activities, and ritual crimes involving murder, missing persons and
ritual child abuse. Perhaps he can shed light into this rather dark crime
scene, make sense of all this.
Word
was now spreading that a dead baby was found inside a jar in the apartment
and more media and the curious were arriving. In awe stood the police
officers and detectives at 548 W. 164th St upon the arrival of
this “voodoo detective”. His arrival hushed and parted the crowd in the lobby
of the building as he made his way into the apartment’s front door. He
paused, looked up and immediately pointed to the mirror above the door and
explained that the mirror was there to keep people with evil intentions
out. He asked for one detective to go
in the apartment with him. One detective volunteered and at the mercy of this
short, mild-mannered, bespectacled “Santeria” detective they both entered the
apartment. The specialist began a slow yet methodical walk down the hallway
pausing only to peek into each room as he went along and to the discomfort of
the other detective, he would pause silently and sniff as he stretched his
arms outward, palms up. He reached the end of the hallway, stood in a trance
like stance with arms out, palms up and stared at all the saints, altars and
African artifacts. “Evil” he whispered, the first word that he finally
uttered in the apartment as goose bumps changed the texture of the other
detectives’ skin. This is “El Palo”,
Palo Mayombe, and someone was seriously meddling with the devil here he
explained.
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| The NYPD's Santeria
and occult specialist examines the crime scene. |
A "prenda"
or cauldron with soil, bones, and other ingredients.
Note the human bones on table |
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The detective went on
with Palo Mayombe, explaining the shrines, shaman relics, and other objects in
the apartment as well as the basics of the religion. In this religion that
worships spirits, the spirits that are the most dominant for Palo are the
spirits of the dead, spirits of nature (existing in trees, plants, rocks, soil,
animals etc.), and the spirits of highest entities in the forces of nature (sun,
wind, rain, etc) and man. It is a religion that is based on devil
worship where human bones and body parts are utilized to contact the dead,
enslave their spirit, and have these spirits act upon the “paleros” wishes.
Usually these wishes usually border on evil if not evil outright. The main
worship and practice is being carried around the cauldron (the
"nganga" or “prenda”) where they put human bones or flesh, plus the
cadaver or bones of a dog or goat, scorpions, worms, plants, sacred soil... and
they introduce in it 28 "palos" (sticks), for the performance of
black magic and worship of the dead. The cauldron is believed to contain the
spirits of the dead, which may explain the chain around one of the cauldrons.
More goose bumps.
A careful walk
through the apartment brought the Santeria detective back to the room where the
jar was. He knelt before the altar bearing the chained “prenda” and he silently
stared at each article and taking Polaroid pictures while ignoring the jar on
the cabinet as if he was saving the best for last. He got up and unscrewed the
lid on the jar and while fixated on the jar, he remarked to the other detective that
the baby in the jar could have meant several things. But only the dead Margaret
Ramirez would know what it all meant and that secret was going with her to her grave. One theory
was that the baby’s youthful spirit was being used by Mrs. Ramirez to keep the
baby’s youth to herself. Another was that the baby’s spirit in youth possessed
more power than an older spirit thus giving Mrs. Ramirez a very powerful tool
to practice her black magic. He did not think that the baby was sacrificed,
rather Mrs. Ramirez had imprisoned the baby’s spirit in that jar.
A full fledge
homicide investigation was now underway and until the medical examiner's autopsy
revealed otherwise, this case would handled as a homicide. An autopsy would
reveal if the baby was born alive and then sacrificed or stillborn.. An alarm for the entire
tri-state area consisting of New York, New Jersey, and Connecticut for any
missing newborn was issued but revealed only one missing baby. It was a
female baby that was stillborn in a hospital in New Jersey and the body had
disappeared. Adding to the heartbreak of the traumatized mother, her baby's body
had disappeared from the hospital and thus no funeral ever held. The baby had
disappeared several months ago and given the lack of leads, this lead looked
promising. Detectives from the 33rd Detective Squad responded and retrieved from
the hospital footprints taken from the missing baby's body. The prints were then
taken to the medical examiner's office where Detectives from the Missing
Person's Squad assigned to the office would compare the prints.
Much to
the disappointment of the 33rd Detective Squad, the baby's prints did not match
the baby-in-jar. The news was even worse, the baby had been in this jar for a
substantial period of time and the liquid was formaldehyde. The formaldehyde had
destroyed the baby's DNA and other vital organs and the autopsy could not
determine if the baby was born alive or stillborn. The baby still had her
umbilical cord attached indicating that it was newborn and that was about all
the autopsy could reveal.
As bizarre
as this case began, it ended with an outlandish form of justice. A justice as bizarre in its own twisted
way as this case was. Michael Grajales was confined to a Veteran's
Administration mental ward, and to date the baby is in possession of the medical
examiner's office. No further leads....case closed? No! This case had actually
ended long before the 33rd Detective Squad responded to what was probably the
most macabre crime scene the squad had ever responded to. But only the "Santeria
Detective" from the Police Academy can explain to the satisfaction of all
involved in this case, that the case actually ended the moment Mrs. Ramirez was
trampled to death by the tractor-trailer.
With
preacher-like qualities, the Santeria Detective explains to anyone inquiring,
that the baby's youthful spirit being much more powerful than that of the old
witch, had longed to escape the evil bondage Mrs. Ramirez had subjected her to.
Only God and the devil knew how long she had been imprisoned when finally, she
broke the chain around her "nganga" and released her spiritual powers. The very
same powers that the witch feared and had kept in check with chains, saints,
offerings, and altars. The tractor-trailer was the baby's doing and with this
most tragic "accident", she had broken the evil hold Mrs. Ramirez had on her.
Justice served.... more goose bumps and case closed.
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